DHTML Menu By Milonic JavaScript

Polski » Świadectwa » Stanowisko Kościoła » Zmiany wprowadzone przez Kongregację Nauki Wiary (2005) » Ks. Prospero Grech, Augustianin »


Fr Prospero Grech, OSA

Consultor of the Congregation writes a letter to Vassula on behalf of the CDF asking "the five questions"

Collegio Sta Monica,

4th April 2002

Dear Mrs Ryden,

On the 6th of July 2000 you addressed a letter to His Eminence Cardinal Ratzinger regarding the "Notificazione" of the Congregation for the Doctrine of the Faith concerning your writings. His Eminence has taken note of your letter and, together with his collaborators, has decided to give you the opportunity to clarify the meaning of some assertions contained in your publications. For this purpose I have been delegated to contact you personally both in conversation and in writing so that the Congregation may have a clearer idea of the exact interpretation of these assertions. I wish to make clear from the very outset that not being a Roman Catholic you do not fall under the jurisdiction of the Congregation and that yours is not a personal censure However, as many Catholics follow the "True Life in God" they too have a right to know where they stand regarding points of doctrine and practice prompted by your writings. We are also aware of your works of charity, your efforts to lead all Christians towards unity with the Bishop of Rome, of your great devotion to the Blessed Virgin Mary, of your presentation of God as the God of Love even to non-Christians and of your antagonism to rationalism and corruption among Christians. Your latest books, too, seem to have laid aside some ambiguous expressions contained in your earlier ones. This notwithstanding I would be grateful if you can reply, as clearly as possible, to some questions to help the Congregation to obtain a clearer idea of what you are doing.

  1. You know very well that, for both Catholics and Orthodox, there is only one Revelation, that of God in Jesus Christ, which is contained in the Holy Scriptures and in Tradition. Within the Catholic Church even accepted "private" revelations as in Lourdes or Fatima, although taken seriously, are not matters of faith. In which sense, therefore, do you consider your writings as revelations and how should they be accepted by your hearers and readers?

  2. You belong to the Orthodox Church and often exhort priests and bishops of that faith to acknowledge the Pope and to make peace with the Roman Church For this, unfortunately, you are not welcome in some countries of your own persuasion. Why do you take up this mission? What is your idea of the Bishop of Rome and how do you foresee the future of Christian unity? One sometimes gets the impression in reading your works, however, that you stand above both Churches without being committed to either For example, it seems that you receive communion in both Catholic and Orthodox churches but in your marital status you follow the custom of oikonomia. As I have said already, these observations are not meant as a personal censure as we have absolutely no right to adjudicate your conscience, but you understand our concern about your Catholic followers who may interpret these attitudes in a relativistic manner and are tempted to disregard the discipline of their own Church.

  3. In your earlier writings, as observed in the "Notificazione", there was some confusion of terminology regarding the Persons of the Holy Trinity. We are sure that you subscribe to the teaching of your Church. Do you think you could help us to clarify these expressions? When dealing with matters of faith would it not be useful to follow the official terminology of standard catechisms to avoid confusion in the minds of the readers of "True Life in God"?

  4. There are also some difficulties regarding protology and eschatology. In what sense does the soul have a "vision of God" before being infused into the body? And how do you envision the place of the New Pentecost within the history of salvation in relation to the parousia and the resurrection of the dead?

  5. What is the real identity of the "True Life in God" movement and what does it require of its followers? How is it structured?

Dear Mrs Ryden, we are sorry to disturb you with these questions and you may rest assured that we appreciate your good works and intentions. However, in answer to your letter to Cardinal Ratzinger, we felt it was our duty to clarify some ambiguities in your writings which might have escaped you. We owe this to your Catholic readers who might experience a conflict of conscience in following your writings. Please take your time to answer; it would be better if you and I could meet and have a few informal chats before you put anything in writing. Pray that the Holy Spirit may illuminate you, and consult any spiritual director or theologian you can trust. We are certain that our queries will also help you to understand the deeper implications of your writings to render them more acceptable to both Catholics and Orthodox. I shall personally be at your disposal to clarify their meaning.

His Eminence sends you his regards and trusts that you will provide a satisfactory answer to ease his task of complying with the requests in your letter.

Yours sincerely in Christ,

Fr Prospero Grech, OSA


Stanowisko Kościoła
    Zmiany wprowadzone przez Kongregację Nauki Wiary (2005)
        Zasoby Kongregacji Nauki Wiary
        Arcybiskup Ramon C. Arguelles
        Ks. Joseph Augustine DiNioa
        Kardynał Joseph Ratzinger
        Vassula informuje czytelników "Prawdziwego życia w Bogu" o kontakcie z Kongregacją Nauki Wiary
        Ks. Prospero Grech, Augustianin
        Odpowiedzi Vassuli udzielone Kongregacji Nauki Wiary w osobie Ks. Prospero Grecha
        Odpowiedź na pytanie 1: Związek między "Prawdziwym życiem w Bogu", a Objawieniem.
        Odpowiedź na pytanie 2: Mój stosunek jako prawosławnej do Kościoła Rzymsko-Katolickiego
        Odpowiedź na pytanie 3: Pomieszanie terminologii w odniesieniu do osób w Trójcy Świętej
        Odpowiedź na pytanie 4: Protologia i eschatologia.
        Odpowiedź na pytanie 5: Prawdziwe Życie w Bogu jako ruch?
        Ks. Lars Messerschmidt
    Kardynał Franjo Kuharic
    Kardynał Sfeir
    Kardynał Telesphore P. Toppo, arcybiskup Ranchi
    Arcybiskup Vincent Concessao, arcybiskup New Delhi
    Arcybiskup Frane Franic
    Arcybiskup David Sahagian
    Arcybiskup Seraphim
    Biskup Anil Joseph Thomas Couto
    Biskup Jeremiasz, ukraiński Kościół prawosławny w Ameryce Południowej
    Rev. Riah Abu El-Assal, biskup anglikański w Jerozolimie
    Biskup Karl Sigurbjörnsson
    Mowa powitalna biskupa Theofylaktosa
    Biskup Georges Kahhale
    Ks. Ion Bria, prof. prawosławnej teologii
    Papież Jan Paweł II
    Odpowiedź na list Kardynała Levada ze stycznia 2007 roku
    Inne zasoby Kongregacji Nauki Wiary
    Międzynarodowa bibliografia
    Światowe spotkania Vassuli
    Wspaniałomyślne ˜Akty miłości"
    Ekumenizm i duchowość
    Enigmat Vassuli
Duchowni, zakonnicy, teolodzy i uczeni chrześcijańscy
Inne religie
Świadectwa ludzi świeckich
Świadectwa więźniów

Stanowisko Kościoła
Informacje dotyczące stanowiska Kościoła oraz duchowości "Prawdziwego życia w Bogu"

Duchowni, zakonnicy, teolodzy i uczeni chrześcijańscy
Osobiste świadectwa złożone przez ortodoksyjnych, rzymsko-katolickich i protestanckich duchownych, zakonników, teologów i uczonych

Inne religie
Świadectwa pochodzące z religii niechrześcijańskich

Świadectwa ludzi świeckich
Zbiór krótkich świadectw złożonych przez świeckich z całego świata

Świadectwa więźniów
Zbiór świadectw złożonych przez więźniów z całego świata


May 16, 2011

April 24, 2006

Szybkie Wyszukiwanie

© Vassula Rydén 1986 Wszystkie Prawa Zastrzezone
Enter search words below and click the 'Search' button. Words must be separated by a space only.

EXAMPLE: "Jesus Christ" AND saviour
OR, enter date to go directly to a Message